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Roman Catholic Church may be too reluctant to change. . .
My parents were devoutly Roman Catholic when I was growing up. Their devout religious beliefs had a huge impact on my views of the world and on how I interacted with others. I even served as an altar boy in our local church and was a Newman Center member at Lock Haven University during my University years. I later entered and graduated from a Roman Catholic seminary, earning a Bachelor's Degree in Philosophy. I had a great education and a spiritual foundation.
In 1962, the year I was born, few Roman Catholics would have
predicted the problems facing the Roman Catholic Church of today.
Sixty-one years ago, when Pope John XXIII headed the Roman Catholic
Church, there was great optimism about the Church’s future.
Pope John XXIII was born Angelo Giuseppe Roncalli on the 25th
of November in 1881 and died on the 3rd of June in 1963. He was elected
Pope on the 28th of October in 1958 and called the Second Vatican
Council (1962–1965) but did not live to see it to completion due to his
death in 1963. He died only four-and-a-half years after his election.
It was Sixty-one years ago, in 1962, that Pope John XXIII
said, “let us open up the windows and let some fresh air in the Church.”
He was inviting change, which led to the establishment of the Second
Vatican Council. The second Vatican Council led to great optimism among
Catholics but ultimately was a huge disappointment.
Catholics worldwide expected to see huge changes in the
church to address the social changes of the 1960s. Most Catholics in the
late 1960s felt the Second Vatican Council did not go far enough and
that the Church was out of touch with the times. It also marked the
beginning of the decline within the church due to the church hierarchy’s
inability to relate to the spiritual needs of its congregation.
Pope John XXIII would certainly be disappointed if he was
able to witness the problems plaguing today’s Church. Many Catholics no
longer view the church as being relevant in their lives. The US Catholic
population is approximately 77.7 million, making it the fourth-largest
Catholic population in the world, after Brazil, Mexico, and the
Philippines.
Most would agree that most Catholics in America are Catholics
in name only, not practicing Catholics. Most theologians would also
agree that one of the main issues facing today’s Roman Catholic Church
is its inability to adapt to the changing times. It’s no surprise that
the church has difficulties. They are primarily due to decreased
vocations, lower church attendance, and a lack of donations. This has
resulted in church closings in the United States and globally.
The pedophile priest issues, the cover-ups, and the whispers
of a homosexual subculture among today’s catholic priests and
seminarians are not helping the church’s credibility issue either. I
would never judge a person by their sexual orientation as long as it is
between two consenting adults. I also admire Pope Francis's statement
regarding the issue of homosexuality, “who am I to judge?” he said. In
the seminary, I was one of a few who was [not] a homosexual. I did not
care about the other seminarians' sexual orientations, nor was I
homophobic about their sexual preferences. That being said, it has
become more than evident that the drop in vocations has resulted in the
lowering of church standards among Roman Catholic Seminaries worldwide.
Most Catholics today also believe the church’s teachings are
somewhat archaic. They disagree with the patriarchal system and feel
women should have authoritative roles. The majority of Catholics also
disagree with the Vatican’s position on contraception. According to
church statistics, Sixty-one years ago, in 1962, there were
approximately 58,000 priests in the U.S. This was mostly due to the
influx of immigrants from the previous generation. Since then, the
numbers have drastically declined. In a few years, there will be less
than 15,000 priests under 70. The lack of viable vocations for the
priesthood has also resulted in many seminaries closing.
There were about 180,000 nuns in 1962. They were the backbone
of Catholic education but will be virtually non-existent within the
next 10 years. Seventy-five percent of Catholics went to Mass regularly
in 1962. Today, it’s less than 26 percent. This is mostly due to
changing demographics. The younger generations relocate for better
employment opportunities. The average person will relocate five times in
their lifetime, and their parents’ traditional church is no longer
their core belief system.
Many theologians describe today’s Catholics as cafeteria
Catholics because they pick and choose their beliefs. In 1962, a greater
number followed church mandates dogmatically. Most Catholics today
believe the church’s teachings are somewhat outdated.
The church’s beacon of light must shine on the spirit of the
times, such as allowing women to become priests and priests to marry.
According to recent Pew Research Polls, most of today’s Catholics are no
longer relying on religious institutions to tell them what they can and
cannot believe. Religious institutions have a tendency to give
simplistic, black-and-white answers. The reality of life, however, can
be very complex and very gray.
The mystics of old discovered that when the mind draws a
blank to the world’s riddles, it turns to the soul for answers, for the
soul knows what the mind seeks. As for the church, its spiritual
knowledge is only as relevant as its application. Spirituality and
religion are useless until properly applied to those in need within the
spirit of the times.
I may not be a practicing catholic or religious, but I am
spiritual. Centuries ago, the inward journey was taken by a few
privileged souls, but in today’s culture, it has become a healthy trend
among the young. Pope Francis once said that he sees a smaller but much
stronger church in the future. He also said that the universal church is
not ready for Vatican Three. Perhaps the next Pope, whenever that may
come about, may see the necessity to reopen the church windows to invite
the spirit of the times in because in order for the church to survive.
It will have to bring about a positive, spiritual change out of
necessity rather than convenience by reaching the hearts of its
congregations.
Pope John XIII’s legacy was inviting change, but
unfortunately, the change did not go far enough. There is a serious
disconnect between the spirituality the average catholic seeks and the
church’s institutional dogma. The Roman Catholic Church’s hierarchy
might be slightly fearful of the changing and progressive times. It has
also been said that today’s Z Generation, perhaps lacking in spiritual
insights, are still the most knowledgeable and educated of all previous
generations. They rarely turn to institutions for answers, but that does
not mean our era is not ready for a Vatican Three.
This is a perfect time for the Vatican Council to reach out to those who are Catholic in name only.
Always with love,
Thomas F O'Neill
Email: introspective7@hotmail.com
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